AL-WAHHAAB-The Giver of Gifts The All-Prevailing One

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The One who continually bestows gifts, favors and blessings upon all of creation. It means He not only gives gifts once or twice, but He constantly does so. He is the One who gives freely and endlessly, without expectation of any return.
Allah, Exalted be He, says, “Or do they possess the treasures of the mercy of your Lord, the All Mighty, the Ever Giving?” (Surat Saad, 38:9)
This name means the One who is so generous that He does not expect anything in return for His countless gifts.
These innumerable gifts include guiding mankind to His true religion, providing them with wealth and offspring, healing them of their diseases and protecting them from harm.

Benefits of belief in this name include the following:

Loving Allah, Glorified and Sublime be He, sincerely worshipping Him, for He is the One who has provided us with everything, including guidance, sustenance, health, offspring, wealth and tranquillity.
Thanking Allah for His immense gifts and numerous blessings, attributing these gifts to Him alone, using them in ways that are pleasing to Him by showing obedience to Him and guiding His slaves to His religion.
Retaining the blessings of Allah and trying hard not to do things that may otherwise deprive us of them, particularly the blessing of having been guided to Islam and strict adherence to it.
Invoking Allah by this name and asking Him to grant us all the good of this world and of the hereafter.
Acquiring this beautiful quality and using it when dealing with others as much as possible.

The One who continually bestows gifts, favors and blessings upon all of creation.

The One who is the most generous and liberal giver.

The One who gives freely and endlessly, without expectation of any return.
 

From the root w-h-b which has the following classical Arabic connotations:

to give for no compensation, to give as a gift
to donate, to offer as a present, bestow
to give liberally and freely
to grant, endow
to cause something to be

This name is used in the Qur’ān. For example, see 3:8

With regard to mankind’s role in giving, Abū Hāmid al-Ghazālī notes that:

Whoever bestows gifts with an eye to some interest to be realized by it sooner or later, be it appreciation, affection or release from blame, or or acquiring distinction of mention – he is neither a giver nor generous, but rather engaged in transaction and recompense. … But the one who sacrifices all he owns, even his life, for the sake of God alone – such a one is worthy of being named giver and generous.