Riyad as-Salihin 18-The Book of the Prohibited actions-كتاب الأمور المنهي عنها

The Prophet (ﷺ) said, "He who believes in Allah and the Last Day must either speak good or remain silent."[Muslim].

I asked the Messenger of Allah (ﷺ): "Who is the most excellent among the Muslims?" He said, "One from whose tongue and hands the other Muslims are secure."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "Whosoever gives me a guarantee to safeguard what is between his jaws and what is between his legs, I shall guarantee him Jannah."[Al-Bukhari].

I heard the Prophet (ﷺ) saying, "A person utters a word thoughtlessly (i.e., without thinking about its being good or not) and, as a result of this, he will fall down into the fire of Hell deeper than the distance between the east and the west."[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "A man utters a word pleasing to Allah without considering it of any significance for which Allah exalts his ranks (in Jannah); another one speaks a word displeasing to Allah without considering it of any importance, and for this reason he will sink down into Hell."[Al-Bukhari].

The Messenger of Allah (ﷺ) said, "A man speaks a good word without knowing its worth, Allah records for him His Good Pleasure till the day he will meet Him; and a man utters an evil word without realizing its importance, Allah records for him His displeasure till the day he will meet Him."[Imam Malik and At-Tirmidhi].

I asked: "O Messenger of Allah! Tell me, of something to which I may remain steadfast." He (ﷺ) said, "Say: My Rubb is Allah and then remain steadfast." Then I said: "O Messenger of Allah! What do you fear most about me?" He took hold of his own tongue and said: "This."[At-Tirmidhi].

The Messenger of Allah (ﷺ) said, "Do not indulge in excessive talk except when remembering Allah. Excessive talking without the Remembrance of Allah hardens the heart; and those who are the farthest from Allah are those whose hearts are hard."[At-Tirmidhi]

The Messenger of Allah (ﷺ) said, "He whom Allah saves from the evil of that which is between his jaws and the evil of that which is between his legs will enter Jannah."[At-Tirmidhi].

I asked the Messenger of Allah (ﷺ), "How can salvation be achieved?" He replied, "Control your tongue, keep to your house, and weep over your sins."[At-Tirmidhi].

The Prophet (ﷺ) said, "When the son of Adam gets up in the morning, all the limbs humble themselves before the tongue and say: 'Fear Allah for our sake because we are with you: (i.e., we will be rewarded or punished as a result of what you do) if you are straight, we will be straight; and if you are crooked, we will become crooked."'[At- Tirmidhi].

I asked the Messenger of Allah (ﷺ): "Inform me of an act which will cause me to enter Jannah and keep me far from Hell." He (ﷺ) replied, "You have asked me about a matter of great importance, but it is easy for one for whom Allah makes it easy." He added, "Worship Allah, associate nothing with Him in worship, offer As-Salat (the prayer), pay the Zakat, observe Saum (fasting) during Ramadan and perform Hajj (pilgrimage) to the House of Allah, if you can afford it." He (ﷺ) further said, "Shall I not guide you to the gates of goodness? Fasting is a screen (from Hell), charity extinguishes (i.e., removes) the sins as water extinguishes fire, and standing in prayers by a slave of Allah during the last third part of the night." Then he recited: "Their sides forsake their beds, to invoke their Rabb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do." (32:16-17) Then he added, "Shall I tell you of the root of the matter, its pillar and its highest point?" I replied: "Yes! Certainly, O Prophet of Allah." He said, "The root of this matter (foundation) is Islam, its pillar (mainstay is) As-Salat (the prayer) and its highest point is Jihad (fighting in the Cause of Allah)." Then he asked, "Shall I tell you of that which holds all these things?" I said: "Yes, O Messenger of Allah." So he took hold of his tongue and said, "Keep this in control." I asked: "O Messenger of Allah! Shall we really be accounted for what we talk about?" He replied, "May your mother lose you! People will be thrown on their faces into the Hell on account of their tongues."

The Messenger of Allah (ﷺ) said, "Do you know what is backbiting?" The Companions said: "Allah and His Messenger know better." Thereupon he said, "Backbiting is talking about your (Muslim) brother in a manner which he dislikes." It was said to him: "What if my (Muslim) brother is as I say." He said, "If he is actually as you say, then that is backbiting; but if that is not in him, that is slandering."[Muslim].

Delivering the sermon during the Farewell Pilgrimage on the day of Sacrifice at Mina, the Messenger of Allah (ﷺ) said, "Verily your blood, your property and your honour are as sacred and inviolable as the sanctity of this day of yours, in this month of yours and in this town of yours. Verily! I have conveyed this message to you."[Al-Bukhari and Muslim]

I said to the Prophet (ﷺ): "Such and such thing of Safiyyah (May Allah be pleased with her) is sufficient for you." (She means to say that she was a woman with a short stature). He said, "You have indeed uttered a word which would pollute the sea if it were mixed in it." She further said: I imitated a person before him and he said, "I do not like that I should imitate someone even (if I am paid) in return such and such."[Abu Dawud and At-Tirmidhi].

The Messenger of Allah (ﷺ) said, "During the Mi'raj (the Night of Ascension), I saw a group of people who were scratching their chests and faces with their copper nails. I asked, 'Who are these people, O Jibril?' Jibril replied: 'These are the people who ate flesh of others (by backbiting) and trampled people's honour."'[Abu Dawud].

The Messenger of Allah (ﷺ) said: "The blood, honour and property of a Muslim is inviolable for another Muslim."[Muslim].

The Prophet (ﷺ) said, "He who defends the honour of his (Muslim) brother, Allah will secure his face against the Fire on the Day of Resurrection."[At-Tirmidhi].

When the Prophet (ﷺ) stood up to offer As-Salat (the prayer) he asked, "Where is Malik bin Ad-Dukhshum?" A man replied: "He is a hypocrite. He does not love Allah and His Messenger." The Prophet (ﷺ) said, "Do not say that. Do you not know that he said: La ilaha illallah (there is no true god except Allah),' seeking His Pleasure. Allah has made the fire of Hell unlawful for him who affirms that none has the right to be worshipped but Allah."[Al-Bukhari and Muslim].

The Prophet (ﷺ) was sitting among the people in Tabuk. He (ﷺ) said, "What happened to Ka'b bin Malik?" A person from the tribe of Banu Salamah said: "O Messenger of Allah! the embellishment of his cloak and an appreciation of his sides have allured him, and he was thus detained." Mu'adh bin Jabal (May Allah be pleased with him) said: "Woe be upon you! You have passed indecent remarks. O Messenger of Allah! by Allah, we know nothing about him but good." The Messenger of Allah (ﷺ) remained silent.[Al- Bukhari and Muslim].

A man sought permission for audience with the Prophet (ﷺ). He said, "Give him permission but he is a bad member of his tribe."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "I do not think that so-and-so understands anything of our Faith."[Al-Bukhari]Al-Bukhari said: Al- Laith bin Sa'd, who is one of the narrators of this Hadith, said: The two men mentioned by the Prophet (ﷺ) in this Hadith were hypocrites (i.e., they revealed Faith and concealed disbelief).

I came to the Prophet (ﷺ) and said to him: "Muawiyah and Abul-Jahm sent me a proposal of marriage." The Messenger of Allah (ﷺ) said, "Muawiyah is destitute and he has no property, and Abul-Jahm is very hard on women."[Bukhari and Muslim].

We set out on a journey along with the Messenger of Allah (ﷺ) and we faced many hardships. 'Abdullah bin Ubaiy (the chief of the hypocrites at Al- Madinah) said to his friends: "Do not spend on those who are with the Messenger of Allah (ﷺ) until they desert him." He also said: "If we return to Al-Madinah, the more honourable (meaning himself, i.e., Abdullah bin Ubaiy) will drive out therefrom the meaner (meaning Messenger of Allah (ﷺ))." I went to the Messenger of Allah (ﷺ) and informed him about that and he sent someone to 'Abdullah bin Ubaiy. He asked him whether he had said that or not. Abdullah took an oath that he had not done anything of that sort and said that it was Zaid who carried a false tale to the Messenger of Allah (ﷺ). Zaid said: I was so much perturbed because of this until this Verse was revealed verifying my statement:"When the hypocrites come to you (O Muhammad (ﷺ)), they say: 'We bear witness that you are indeed the Messenger of Allah.' Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are liars indeed." (63:1) Then the Messenger of Allah (ﷺ) called the hypocrites in order to seek forgiveness for them from Allah, but they turned away their heads.[Al-Bukhari and Muslim].

Hind, the wife of Abu Sufyan, said to the Prophet (ﷺ): Abu Sufyan is a niggardly man and does not give me and my children adequate provisions for maintenance unless I take something from his possession without his knowledge. The Prophet (ﷺ) said to her, "Take from his possessions on a reasonable basis that much which may suffice for you and your children."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "The person who goes about with calumnies will never enter Jannah."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) passed by two graves and said, "Both of them (the persons in these graves) are being tortured, and they are not being tortured for a cardinal sin. But indeed they are great sins. One of them used not to save himself from being soiled with his urine, and the other one used to go about with calumnies (among the people to rouse hostilities, e.g., one goes to a person and tells him that so-and-so says about him such and such evil things)."[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "Shall I tell you what 'Al-'Adhu' (falsehood and slandering) is? It is calumny which is committed among the people."[Muslim].

The Messenger of Allah (ﷺ) said, "None of my Companions should convey to me anything regarding another because I desire to meet everyone of you with a clean heart."[Abu Dawud and At- Tirmidhi].

The Messenger of Allah (ﷺ) said, "People are like ores. Those who were excellent in the Days of Ignorance are excellent in Islam provided they acquire the knowledge and understanding of the religion. You will find the best people in it (Islam) those who had a deep hatred (for leadership). You will find the worst among the people a double-faced person who appears to some people with one face and to others with another face."[Al-Bukhari and Muslim].

Some people said to my grandfather, 'Abdullah bin 'Umar (May Allah be pleased with them): We visit our rulers and tell them things contrary to what we say when we leave them. 'Abdullah bin 'Umar (May Allah be pleased with them) replied: "In the days of the Messenger of Allah (ﷺ), we counted this act as an act of hypocrisy."[Al-Bukhari].

The Messenger of Allah (ﷺ) said, "Truth leads to piety and piety leads to Jannah. A man persists in speaking the truth till he is recorded with Allah as a truthful man. Falsehood leads to transgression and transgression leads to the Hell-fire. A man continues to speak falsehood till he is recorded with Allah as a great liar."[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "Whosoever possesses these four characteristics, is a sheer hypocrite; and anyone who possesses one of them, possesses a characteristic of hypocrisy till he gives it up. (These are:) When he is entrusted with something, he proves dishonest; when he talks, he tells a lie; when he makes a covenant, he acts treacherously; and when he quarrels, he utters foul language."[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "He who narrates a dream which he has not seen will be put to trouble to join into a knot two barley seeds which he will not be able to do; and he who seeks to listen to the talk of a people (secretly) will have molten lead poured into his ears on the Day of Resurrection; and he who makes a picture (of people or other creatures with a soul, such as animals and insects) will be (severely punished), and he will be asked to infuse spirit therein, which he will not be able to do."[Al-Bukhari].

The Prophet (ﷺ) as saying: "The worst of lies is to pretend to have seen something which he has not seen."[Al- Bukhari].

The Messenger of Allah (ﷺ) very often used to ask his Companions, "Do any one of you has seen a dream?" So dreams would be narrated to him by those whom Allah willed to relate. One day he (ﷺ) said, "Last night I had a vision in which two men (angels) came to me and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, smashing it. When he struck him, the stone rolled away and he went after it to get it, and no sooner had he returned to this man, his head was healed and restored to its former condition. The thrower (of the rock) then did the same as he had done before. I said to my two companions, 'Subhan-Allah! Who are these?' They said: 'Proceed, proceed.' So we proceeded and came to a man lying in a prone position and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck), and similarly tear his nose from front to back, and his eyes from front to back. Then he turned to the other side of the man's face and did just as he has done with the first side. He had hardly completed that (second) side when the first returned to its normal state. I said to my two companions, 'Subhan-Allah! Who are these?' They said, 'Proceed, proceed.' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I (the narrator) think the Prophet (ﷺ) said, "In that oven there was much noise and voices." The Prophet (ﷺ) added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them they cried loudly. I asked, 'Who are these?' They said to me, 'Proceed, proceed.' And so we proceeded and came across a river." I (the narrator) think he said, "-- red like blood." The Prophet (ﷺ) added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. Then again he (the former) returned to him (the latter), and every time the former returned, he opened his mouth, and the latter threw a stone into his mouth, (and so on) the performance was repeated. I asked my two companions, 'Who are these?' They replied, 'Proceed, proceed.' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance you ever saw a man having! Beside him there was a fire, and he was kindling it and running around it. I asked my two companions, 'Who is this (man).' They said to me, 'Proceed, proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colours. In the midst of the garden there was a very tall man, and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen! I said to my two companions, 'Who is this?' They replied, 'Proceed, proceed.' So we proceeded till we came to a majestic, huge garden, greater and better than any garden I have ever seen! My two companions said to me, 'Ascend up' and I ascended up." The Prophet (ﷺ) added, "So we ascended till we reached a city built of gold and silver bricks, and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened; and we entered the city and found in it men with one side of their bodies as handsome as the most handsome person you have ever seen, and the other side as ugly as the ugliest person you have ever seen! My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared, and they came in the best shape." The Prophet (ﷺ) further added, "My two companions said to me: 'This place is the 'Adn Jannah, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That palace is your place,' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day).' I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon, whose head was being smashed with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon, whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells lies that are spread all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man who was given a stone to swallow is the eater of Ar-Riba (usury), and the bad-looking man whom you saw near the fire, kindling it and going around it, is Malik, the gatekeeper of Hell, and the tall man you saw in the garden is (Prophet) Abraham, and the children around him are those who died upon Al-Fitrah (the Islamic Faith of Monotheism)."' The narrator added: Some Muslims asked the Prophet (ﷺ) , "O Messenger of Allah! What about the children of Al- Mushrikun (i.e., polytheists, pagans, idolaters, and disbelievers in the Oneness of Allah and in His Messenger Muhammad (ﷺ))?" The Prophet (ﷺ) replied, "And also the children of Al-Mushrikun." The Prophet (ﷺ) added: "My two companions added, 'The men you saw half handsome and half ugly were these people who had mixed an act that was good with another that was bad, but Allah forgave them'."Another narration of Al-Bukhari is: The Messenger of Allah (ﷺ) said, "One night two men came to me and took me to a blessed land." (The Messenger of Allah (ﷺ) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women." (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him..." In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth." In this narration we also find: "'The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, 'That is your abode.' I said, 'Shall I enter it?' They said, 'You have not completed your term of life yet. When you do, you will certainly enter it."'[Al-Bukhari]

The Prophet (ﷺ) said, "It is enough for a man to prove himself a liar when he goes on narrating whatever he hears."[Muslim].

The Messenger of Allah (ﷺ) said, "He who relates from me something which he deems false is one of the liars."[Muslim]

A woman came to the Messenger of Allah (ﷺ) and said: "I have a co-wife. "Is there any harm for me if I give her the false impression of getting something from my husband which he has not in fact given me?" The Messenger of Allah (ﷺ) said, "The one who creates a false impression of receiving what one has not been given is like one who wears two garments of falsehood."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "Shall I not inform you of one of the gravest of the cardinal sins?" We said: "Yes, O Messenger of Allah!" He (ﷺ) said, "To join others as partners with Allah in worship and to be undutiful to one's parents." The Messenger of Allah (ﷺ) sat up from his reclining position (in order to stress the importance of what he was going to say) and added, "I warn you making a false statement and giving a false testimony. I warn you against making a false statement and giving a false testimony." The Messenger of Allah (ﷺ) kept on repeating this (warning) till we wished he should stop.[Al- Bukhari and Muslim]

The Messenger of Allah (ﷺ) said, "He who swears by a religion other than that of Islam, is like what he has professed. He who kills himself with something, will be tormented with it on the Day of Resurrection. A person is not bound to fulfill a vow about something which he does not possess. Cursing a believer is like murdering him."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said: "It does not befit a Siddiq (righteous Muslim) to frequently curse others."[Muslim]

The Messenger of Allah (ﷺ) said, "Those who frequently resort to cursing (people) would neither be accepted as witnesses nor as intercessors on the Day of Resurrection."[Muslim].

The Messenger of Allah (ﷺ) said, "Do not curse one another, invoking Curse of Allah or Wrath of Allah or the fire of Hell."[Abu Dawud and At-Tirmidhi].

The Messenger of Allah (ﷺ) said, "A true believer is not involved in taunting, or frequently cursing (others) or in indecency or abusing."[At-Tirmidhi].

The Messenger of Allah (ﷺ) said, "When a person curses somebody or something, the curse goes up to heaven and the gates of heaven get closed. Then it comes down to the earth and its gates get closed. Then it turns right and left, and if it does not find an entrance to go anywhere, it returns to the person or thing that was cursed; if he or it deserves to be cursed; otherwise it returns to the person who uttered it."[Abu Dawud].

We were with the Messenger of Allah (ﷺ) on a journey and there was a woman from the Ansar riding a she-camel. She abused and invoked curse upon it. The Messenger of Allah (ﷺ) heard it and said, "Off load the she- camel and set it free because it has been cursed."[Muslim].

A young woman was riding a she-camel on which there was the luggage of people. Suddenly she saw the Prophet (ﷺ). The pass of the mountain became narrow for her people (because of fear). The young woman said to the she-camel: "Go ahead." When it did not move, she said, "O Allah! Curse it." The Prophet (ﷺ) said, "The she-camel that has been cursed should not accompany us."[Muslim].

The Messenger of Allah (ﷺ) said, "Reviling a Muslim is Fusuq (disobedience of Allah) and killing him is (tantamount to) disbelief."[Al-Bukhari and Muslim].

I heard the Messenger of Allah (ﷺ) saying, "When any Muslim accuses another Muslim of sin or of disbelief, the reproach rebounds upon the one who utters it, if the other person is not deserving of it."[Al- Bukhari].

The Messenger of Allah (ﷺ) said, "When two persons indulge in abusing each other, the beginner will be the sinner so long as the oppressed does not transgress the limits."[Muslim].

A drunkard was brought to the Prophet (ﷺ). He said, "Give him a beating." Then some beat him with their hands, some with their shoes, and some with (a folded) piece of cloth. When he left, someone said to him: "May Allah disgrace you!" The Prophet (ﷺ) said, "Do not help Satan overcome him by uttering such words."[Al- Bukhari].

I heard the Messenger of Allah (ﷺ) saying, "He who accuses his slave of Zina will receive the punishment (Hadd) of slander on the Day of Resurrection, unless the accusation of Zina was true."[Al- Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "Do not abuse the dead, because they have attained that which they had forwarded (i.e., their deeds, good or bad)."[Al-Bukhari].

The Messenger of Allah (ﷺ) said, "A (true) Muslim is one from whose tongue and hand the Muslims are safe; and a Muhajir (Emigrant) is he who leaves the deeds which Allah has prohibited."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "He who desires to be rescued from the fire of Hell and to enter Jannah, should die in a state of complete belief in Allah and the Last Day, and should do unto others what he wishes to be done unto him."[Muslim].

The Prophet (ﷺ) said, "Do not harbour grudge against one another, nor jealousy, nor enmity; and do not show your backs to one another; and become as fellow brothers and slaves of Allah. It is not lawful for a Muslim to avoid speaking with his brother beyond three days."[Al- Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "The gates of Jannah are opened on Mondays and Thursdays, and then every slave (of Allah) is granted forgiveness if he does not associate anything with Allah in worship. But the person in whose heart there is rancour against his (Muslim) brother, they will not be pardoned and with regard to them it will be said twice: 'Hold both of them until they are reconciled with each other."'[Muslim].

The Prophet (ﷺ) said, "Beware of envy because envy consumes (destroys) the virtues just as the fire consumes the firewood," or he said "grass."[Abu Dawud].

The Messenger of Allah (ﷺ) said, "Beware of suspicion, for suspicion is the worst of false tales. Do not look for other's faults. Do not spy one another, and do not practise Najsh (means to offer a high price for something in order to allure another customer who is interested in the thing). Do not be jealous of one another and do not nurse enmity against one another. Do not sever ties with one another. Become the slaves of Allah, and be brothers to one another as He commanded. A Muslim is the brother of a Muslim. He should neither oppress him nor humiliate him. The piety is here! The piety is here!" While saying so he pointed towards his chest. "It is enough evil for a Muslim to look down upon his Muslim brother. All things of a Muslim are inviolable for his brother in Faith: his blood, his wealth and his honour. Verily, Allah does not look to your bodies nor to your faces but He looks to your hearts and your deeds."Another narration is: "Do not feel envy against one another; do not nurse enmity; do not spy on one another and do not cheat one another. Be Allah's slaves, brethren to one another."Another narration is: "Do not have estranged relations with one another. Do not nurse enmity and do not feel envy against one another. O Allah's worshippers! Be brothers!"Another narration is: "Do not estrange mutual relations and do not intervene into the transaction which is likely to be settled with another person."[Muslim].

I heard the Messenger of Allah (ﷺ) saying, "If you find faults with Muslims, you will corrupt them."[Abu Dawud].

"We have been prohibited from spying (on Muslims) and finding faults (with them). But we can take to task only and only if the sin is overt.[Abu Dawud].

The Messenger of Allah (ﷺ) said, "Beware of suspicion, for suspicion is the worst of false tales."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "It is enough evil for a Muslim to look down upon his (Muslim) brother."[Muslim].

The Prophet (ﷺ) said, "The haughty, even with pride equal to a mustard seed in his heart, will not enter Jannah." A man enquired: "What about that a person likes fine dress and fine shoes?" He said: "Allah is Beautiful and likes beauty. Pride amounts to disclaiming truth out of self- esteem, and despising people ."[Muslim].

The Messenger of Allah (ﷺ) said, "Once someone said: 'By Allah! Allah will not forgive such and such (a person).' Thereupon Allah, the Exalted and the Glorious, said: 'Who is he who takes an oath in My Name that I will not grant pardon to so-and-so? I have granted pardon to so-and-so and rendered your good deeds fruitless."'[Muslim].

The Messenger of Allah (ﷺ) said, "Do not express pleasure at the misfortune of a (Muslim) brother lest Allah should bestow mercy upon him and make you suffer from a misfortune."[At- Tirmidhi].

The Messenger of Allah (ﷺ) said, "Two matters are signs of disbelief on the part of those who indulge in them: Defaming and speaking evil of a person's lineage, and wailing over the dead."[Muslim].

The Messenger of Allah (ﷺ) said, "He who takes up arms against us is none of us; and he who cheats us is none of us."[Muslim].Another narration of Muslim is: The Messenger of Allah (ﷺ) happened to pass by a heap of corn. He thrust his hand in that (heap) and his fingers felt wetness. He said to the owner of that heap of corn, "What is this?" He replied: "O Messenger of Allah! These have been drenched by rainfall." He remarked, "Why did you not place this (the drenched part of the heap) over the corn so that people might see it? He who deceives is not of us."

The Messenger of Allah (ﷺ) said, "Do not practise Najsh (to cheat)."[Muslim].

The Messenger of Allah (ﷺ) prohibited the practice of Najsh.[Al-Bukhari and Muslim].

A man mentioned to the Messenger of Allah (ﷺ) that he was often deceived in dealings. The Messenger of Allah (ﷺ) said to him, "When you enter into a transaction you should say: "There should be no deception."'[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "He who deceives another's wife or his slave is none of us."[Abu Dawud].

The Messenger of Allah (ﷺ) said, "Whosoever possesses these four characteristics is a sheer hypocrite; and anyone who possesses one of them possesses a characteristic of hypocrisy till he gives it up. These are: when he is entrusted with something, he proves dishonest; when he speaks, he tells a lie; when he makes a covenant, he proves treacherous; and when he quarrels, he behaves in very imprudent, evil, insulting manner."[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "For every one who breaks his covenant, there will be a (huge) flag on the Day of Resurrection and it will be said: 'This flag proclaims a breach of covenant by so-and-so."'[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "Every one who breaks a covenant will have a flag by his buttocks on the Day of Resurrection. It will be raised higher according to the nature of his breach. Behold, there will be no greater a sin with respect to breaking the covenant than that of a ruler who breaks his covenant with the Muslim masses."[Muslim].

The Prophet (ﷺ) said, "Allah, the Exalted, says: 'I will contend on the Day of Resurrection against three (types of) people: One who makes a covenant in My Name and then breaks it; one who sells a free man as a slave and devours his price; and one who hires a workman and having taken full work from him, does not pay him his wages."'[Al- Bukhari].

The Prophet (ﷺ) observed: "There are three (types of) people to whom Allah will neither speak on the Day of Resurrection nor look at them nor purify them, and they will have a painful chastisement." The Messenger of Allah (ﷺ) repeated it three times. Abu Dharr (May Allah be pleased with him) remarked: "They are ruined. Who are they, O Messenger of Allah?" Upon this, the Messenger of Allah (ﷺ) said, "One who lets down his lower garments (below his ankels) out of arrogance, one who boasts of his favours done to another; and who sells his goods by taking a false oath."[Muslim].

The Messenger of Allah (ﷺ) said, "Verily, Allah has revealed to me that you should adopt humility. So that no one may wrong another and no one may be disdainful and haughty towards another."[Muslim].

The Messenger of Allah (ﷺ) said, "When a person says: 'People have been ruined, he is the one to be ruined the most."'[Muslim]In another version: "He himself is the most ruined among them."

The Messenger of Allah (ﷺ) said, "Do not desert (stop talking to) one another, do not nurse hatred towards one another, do not be jealous of one another, and become as fellow brothers and slaves of Allah. It is not lawful for a Muslim to stop talking to his brother (Muslim) for more than three days."[Al-Bukhari and Muslim]

The Messenger of Allah (ﷺ) said, "It is not lawful for a Muslim to desert (stop talking to) his brother beyond three nights, the one turning one way and the other turning to the other way when they meet, the better of the two is one who is the first to greet the other."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "People's deeds are presented before Allah on Mondays and Thursdays, and then every slave (of Allah) is granted forgiveness (of minor sins) if he does not associate anything with Allah in worship. But the person in whose heart there is rancour against his brother, will not be pardoned. With regard to them, it is said twice: 'Hold these two until they are reconciled'."[Muslim].

I heard the Messenger of Allah (ﷺ) as saying, "The Satan has despaired of being worshipped by those who engage in prayer in the Arabian Peninsula but (has not lost hope) in creating dissension among them."[Muslim].

The Messenger of Allah (ﷺ) said, "It is not lawful for a Muslim to forsake his (Muslim) brother beyond three days; and whosoever does so for more than three days, and then dies, will certainly enter the Hell."[Abu Dawud].

I heard the Prophet (ﷺ) saying, "Whosoever forsakes his brother for a year is like one who sheds his blood."[Abu Dawud].

The Messenger of Allah (ﷺ) said, "It is not permissible for a believer to forsake his (Muslim) brother for more than three days. If three days have passed, he should meet him and greet him; and if other responds to it they will both share the reward; but if he does not respond, he will bear his sin and the one who (has taken the initiative to) greet (the other) will be absolved of the sin of forsaking (one's brother in Faith)."[Abu Dawud].

the Messenger of Allah (ﷺ) said, "In the presence of three people, two should not hold secret counsel, to the exclusion of the third."[Al- Bukhari and Muslim].In Abu Dawud, Abu Salih related: I asked Ibn 'Umar: "What if there are four people." He said, "There is no harm in that."Malik reported in Al-Muwatta that 'Abdullah bin Dinar related: Ibn 'Umar and I were together in Khalid bin 'Uqbah's house which was situated in the market place. A man came to consult Ibn 'Umar. None besides me was present. Ibn 'Umar called another man in and we became four and said to me and the man he had called: Move away a bit because I have heard the Messenger of Allah (ﷺ) saying, "The two people should not hold secret counsel together excluding the third."

The Messenger of Allah (ﷺ) said, "When three of you are together, two of you must not converse privately ignoring the third till the number increases, lest the third should be grieved."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "A woman was punished in Hell because of a cat which she had confined until it died. She did not give it to eat or to drink when it was confined, nor did she free it so that it might eat the vermin of the earth."[Al-Bukhari and Muslim]

I happened to pass by some lads of the Quraish who had tied a bird at which they have been shooting arrows. Every arrow that they missed came into the possession of the owner of the bird. No sooner had they seen Ibn 'Umar, they dispersed. Thereupon, Ibn 'Umar said: "Who has done this? May Allah curse him who has done so. Verily, the Messenger of Allah (ﷺ) has cursed anyone who makes a live thing the target (of one's marksmanship)."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) forbade animals being tied (as targets).[Al-Bukhari and Muslim].

I was the seventh child of Banu Muqarrin and we had only one slave-girl. When the youngest of us once happened to slap her (on the face) the Messenger of Allah (ﷺ) ordered us to set her free.[Muslim].

I was beating my slave with a whip when I heard a voice behind me which said: "Abu Mas'ud! Bear in mind..." I did not recognize the voice for the intense anger I was in. Abu Mas'ud added: As he came near me, I found that he was the Messenger of Allah (ﷺ) who was saying, "Abu Mas'ud! Bear in mind that Allah has more dominance upon you than you have upon your slave." Then I said: "I will never beat any slave in future."Another narration is: The whip dropped from my hand in awe of the Prophet (ﷺ).Still another narration is: I said: "He is free for the sake of Allah." He (ﷺ) said, "If you had not done this, you would have been singed by the Fire."[Muslim].

The Prophet (ﷺ) said, "The expiation for beating or slapping a slave on the face for something he has not done is to set him free."[Muslim].

"What is the matter?" He was told that they had been detained for the non-payment of Jizyah. (Another narration says that they were being tortured for not having paid Al-Kharaj). Thereupon Hisham said: "I bear testimony to the fact that I heard the Messenger of Allah (ﷺ) saying, 'Allah will torment those who torment people in the world."' Then he proceeded towards their Amir and reported this Hadith to him. The Amir then issued orders for their release.[Muslim].

The Messenger of Allah (ﷺ) saw an ass which had been branded on the face. He disapproved of it. Upon this Ibn 'Abbas (May Allah be pleased with them) said, "By Allah, I shall not brand (the animal) but on a part at a distance from the face." Ibn 'Abbas (May Allah be pleased with them) then commanded branding on the hips; he was the first person to brand the animals on hips.[Muslim].

An ass with a brand on the face happened to pass before the Prophet (ﷺ). Thereupon he said, "May Allah curse the one who has branded it (on the face)."[Muslim].Another narration in Muslim is: "The Messenger of Allah (ﷺ) prohibited us from hitting across the face and branding on the face (of an animal)."

The Messenger of Allah (ﷺ) sent us on an expedition and said to us, "If you find so- and-so (he named two persons belonging to the Quraish) commit them to the fire." When we were on the verge of departure, he said to us, "I ordered you to burn so-and-so, but it is Allah Alone Who punishes with the fire. So if you find them put them to death."[Al- Bukhari].

We were with the Messenger of Allah (ﷺ) in a journey when he drew apart (to relieve nature). In his absence, we saw a red bird which had two young ones with it. We caught them and the red mother bird came, beating the earth with its wings. In the meantime the Prophet (ﷺ) returned and said, "Who has put this bird to distress on account of its young? Return them to her." He (ﷺ) also noticed a mound of ants which we had burnt up. He asked, "Who has set fire to this?" We replied: "We have done so." He (ﷺ) said, "None can chastise with fire except the Rubb of the fire."[Abu Dawud].

The Messenger of Allah (ﷺ) said, "It is an act of oppression on the part of a person to procrastinate in fulfilling his obligation; if the repayment of a debt due to any of you is undertaken by a rich person, you should agree to the substitution."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "He who gives something (to someone) as a gift and then gets it back (from him or her) is like a dog which eats its own vomit."Another narration is: "He who gets back his charity is like a dog which vomits and then returns to that and eats it."[Al-Bukhari and Muslim].

I donated a horse in the way of Allah. Its new possessor did not treat it properly. I made my mind to buy it because I thought that he would sell it at a cheap price (now that it became weak and emaciated). I asked the Prophet (ﷺ) about it, whereupon he said, "Do not buy it and do not get back your charity, for one who gets back the charity is like a dog that eats its own vomit."[Al-Bukhari and Muslim]

The Prophet (ﷺ) said, "Keep away from the seven fatalities." It was asked: "What are they, O Messenger of Allah?" He (ﷺ) replied, "Associating anything with Allah in worship (i.e., committing an act of Shirk), sorcery, killing of one whom Allah has declared inviolable without a just cause, devouring the property of an orphan, the eating of usury (Riba), fleeing from the battlefield and accusing chaste believing women, who never even think of anything touching their chastity."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) cursed the one who accepts Ar-Riba (the usury) and the one who pays it. [Muslim]. The narration in At-Tirmidhi adds: And the one who records it, and the two persons who stand witness to it.

The Messenger of Allah (ﷺ) said, "Almighty Allah says, 'I am the One Who is most free from want of partners. He who does a thing for the sake of someone else beside Me, I discard him and his polytheism.."[Muslim].

I heard the Messenger of Allah (ﷺ) saying, "The first to be judged on the Day of Resurrection will be a man who had died as a martyr. He will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I fought for Your Cause till I was martyred.' Allah will say: 'You have lied. You fought so that people might call you courageous; and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell. Next a man who had acquired and imparted knowledge and read the Qur'an will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I acquired knowledge and taught it, and read the Qur'an for Your sake.' Allah will say to him: 'You have lied. You acquired knowledge so that people might call you a learned (man), and you read the Qur'an so that they might call you a reciter, and they have done so.' Command will then be issued about him, and he will be dragged on his face and thrown into Hell. Next a man whom Allah had made affluent and to whom Allah had given plenty of wealth, will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I did not neglect any of the ways You liked wealth to be spent liberally for Your sake'. Allah will say to him: 'You have lied. You did it so that people might call you generous, and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell."[Muslim].

Some people told me, "We visit our rulers and we tell them things contrary to those which we say when we depart from them." `Abdullah bin `Umar (May Allah be pleased with them) replied: "In the era of the Messenger of Allah (ﷺ) we considered this to be an act of hypocrisy." [Al-Bukhari].

The Prophet (ﷺ) said, "He who so acts to show off, Allah will disgrace him on the Day of Resurrection, and he who does good deeds so that people (may hold him in high esteem), Allah will expose his hidden evil intentions before the people on the Day of Resurrection."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "A person who acquires (religious) knowledge, which is (normally) acquired to gain the Pleasure of Allah, (for the sole reason) to secure worldly comforts will not even smell the fragrance of Jannah on the Day of Resurrection (i.e., will not enter Jannah)."[Abu Dawud].

The Messenger of Allah (ﷺ) was asked: "Tell us about a person who does some good deed and people praise him, will this be considered as showing off?" He replied, "This is the glad tidings which a believer receives (in this life)."[Muslim].

The Prophet (ﷺ) said, "Allah has written the very portion of Zina which a man will indulge in. There will be no escape from it. The Zina of the eye is the (lustful) look, the Zina of the ears is the listening (to voluptuous songs or talk), the Zina of the tongue is (the licentious) speech, the Zina of the hand is the (lustful) grip, the Zina of the feet is the walking (to the place where he intends to commit Zina), the heart yearns and desires and the private parts approve all that or disapprove it."[Al-Bukhari and Muslim].This is the wording in Muslim; Al-Bukhari wording is a bit short.

The Prophet (ﷺ) said, "Avoid sitting on roadsides." His Companions said: "O Messenger of Allah (ﷺ), there is no other alternative but to sit there to talk." Thereupon the Messenger of Allah (ﷺ) said, "If you have to sit at all, then fulfill the rights of the road." They asked: "What are their rights?" Thereupon he said, "Lowering the gaze (so that you may not stare at unlawful things); refraining from doing some harm to others, responding to greeting (i.e., saying 'Wa'alaikumus- salam' to one another) and commanding the good and forbidding the evil."[Al-Bukhari and Muslim].

We were sitting and talking on a platform in front of our house when the Messenger of Allah (ﷺ) stopped by us and said, "Why do you sit on roads? Avoid sitting in them." We replied: "We sit there intending no harm. We only sit and discuss (religious) knowledge and talk." He said, "If you have to sit, you should fulfill the rights of the road: Lower your gaze, respond to greetings and talk in a good manner."[Muslim].

I asked the Messenger of Allah (ﷺ) about (the Islamic ruling on) accidental glance (i.e., at a woman one is not Islamically allowed to look at) and he ordered me to turn my eyes away.[Muslim].

I was with the Messenger of Allah (ﷺ) along with Maimunah (May Allah be pleased with her) when Ibn Umm Maktum (May Allah be pleased with him) (who was blind) came to visit him. (This incident took place after the order of Hijab). The Prophet (ﷺ) told us to hide ourselves from him (i.e., observe Hijab). We said: "O Messenger of Allah (ﷺ), he is blind and is unable to see us, nor does he know us." He replied; "Are you also blind and unable to see him?"[Abu Dawud and At- Tirmidhi].

The Messenger of Allah (ﷺ) said, "A man must not look at a man's private parts nor must a woman look at a woman's private parts; neither should two men lie naked under one cover, nor should two women lie naked under the same cover."[Muslim].

The Messenger of Allah (ﷺ) said, "Avoid (entering a place) in which are women (uncovered or simply to mix with them in seclusion)." A man from the Ansar said, "Tell me about the brother of a woman's husband." He replied, "The brother of a woman's husband is death."[Al- Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "No one of you should meet a woman in privacy unless she is accompanied by a Mahram (i.e., a relative within the prohibited degrees)."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "The sanctity of the wives of Mujahidun (i.e., those who strive hard and fight in the way of Allah) for those who remain at home (i.e., those who do not go to the battlefield to fight Jihad) is like the sanctity of their own mothers. Anyone who remains behind to look after the family of a Mujahid and betrays his trust, will be made to stand on the Day of Resurrection before the Mujahid who will take away from his meritorious deeds whatever he likes till he is satisfied." The Messenger of Allah (ﷺ) turned toward us and said, "Now, what do you think (i.e., will he leave anything with him)?"[Muslim].

The Messenger of Allah (ﷺ) cursed those men who are effeminate, and women who imitate men.Another narration is: The Messenger of Allah (ﷺ) cursed men who copy women and cursed women who copy men.[Al-Bukhari].

The Messenger of Allah (ﷺ) cursed a man who puts on the dress of women, and a woman who puts on the dress of men.[Abu Dawud].

The Messenger of Allah (ﷺ) said, "There are two types of people who will be punished in Hell and whom I have not seen: men having whips like the tails of cows and they will be beating people with them, and, women who will be dressed but appear to be naked, inviting to evil; and they themselves will be inclined to it. Their heads will appear like the humps of the Bactrian camel inclined to one side. They will not enter Jannah and they will not smell its fragrance which is perceptible from such and such a distance."[Muslim].

I heard the Messenger of Allah (ﷺ) as saying: "Do not eat with your left hand, because Satan eats and drinks with his left hand."[Muslim].

The Messenger of Allah (ﷺ) said, "No person should eat and drink with his left hand for Satan eats with his left hand and drinks with his left hand."[Muslim].

I heard the Messenger of Allah (ﷺ) as saying: "Jews and Christians do not dye their hair, so act differently from them."[Al-Bukhari and Muslim].

Abu Quhafah, father of Abu Bakr (May Allah be pleased with them) was presented to the Messenger of Allah (ﷺ) on the day of the conquest of Makkah and his head and beard were snow white. The Messenger of Allah (ﷺ) said, "Change it (i.e., dye it and avoid black colour)."[Muslim].

The Messenger of Allah (ﷺ) forbade shaving a part of the head.[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) saw a boy, some portion of whose head was shaved and some of it was left out. He prohibited them from that and said, "Shave the whole of it or leave the whole of it."[Muslim].

The Prophet (ﷺ) gave respite for three days to the family of Ja'far (after his martydom). Then he came and said, "Don't weep for my brother after this day." He said, "Bring all of my nephews to me." We were accordingly brought as if we were chickens. Then he said, "Call for me a barber." He directed him to shave our heads which he did.[Abu Dawud].

The Messenger of Allah (ﷺ) prohibited a woman from shaving her head.[An- Nasa'i].

A woman came to the Prophet (ﷺ) and said: "O Messenger of Allah! I have a daughter who had an attack of small pox and her hair fell off. Now I want to celebrate her marriage. Can I get her a wig?" Thereupon the Prophet (ﷺ) said, "Allah has cursed the maker and wearer of a wig."[Al-Bukhari and Muslim].

I saw Mu'awiyah (May Allah be pleased with him) during the Hajj (pilgrimage) standing on the pulpit. He took from the guard a bunch of hair, and said: "O people of Al-Madinah! Where are your scholars? (Why do they do not prohibit you) I heard the Prophet (ﷺ) prohibiting from using this (false hair) and saying, 'The people of Bani Israel were ruined when their women wore such hair."'[Al-Bukhari and Muslim]

The Messenger of Allah (ﷺ) cursed the maker and wearer of a wig and the tattooer and the one who is tattooed.[Al-Bukhari and Muslim].

Allah has cursed those women who practise tattooing and those women who have themselves tattooed, and those women who get their hair removed from their eyebrows and faces (except the beard and the mustache), and those who make artificial spaces between their teeth for beauty, whereby they change Allah's creation. A woman started to argue with him, saying: "What is all this?" He replied: "Why should I not curse those whom the Messenger of Allah (ﷺ) cursed and who are cursed in Allah's Book? Allah, the Exalted, has said in His Book:"And whatsoever the Messenger (Muhammad (ﷺ)) gives you, take it; and whatsoever he forbids you, abstain (from it)." (59:7)[Al-Bukhari and Muslim].

Reported 'Amr bin Shu'aib, on the authority of his father and grandfather that the Prophet (ﷺ) said, "Do not pluck out grey hair, for they are the Muslim's light on the Day of Resurrection."[Abu Dawud, At-Tirmidhi and An- Nasa'i].

The Messenger of Allah (ﷺ) said, "He who does something contrary to our way (i.e., Islam) will have it rejected."[Muslim].

The Prophet (ﷺ) said, "Do not touch your private parts with your right hand while urinating, nor for washing or cleaning (your private parts); and do not breathe into the drinking vessel from which you drink."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "None of you should walk wearing one shoe; you should either wear them both or take them off both."[Al- Bukhari and Muslim].

I heard the Messenger of Allah (ﷺ) saying, "When the lace of one of the shoes of any one of you is cut off, he should not walk with the other until he has got the lace repaired."[Muslim].

The Messenger of Allah (ﷺ) forbade a person wearing (tying up) his shoe while standing.[Abu Dawud with a good Isnad].

The Prophet (ﷺ) said, "Do not keep the fire burning in your homes when you go to bed."[Al-Bukhari and Muslim].

A house in Al-Madinah was burnt with its occupants inside it one night. When this was reported to the Messenger of Allah (ﷺ) he said, "Fire is your enemy. So, put it out before going to bed."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "Cover up the (kitchen) containers (i.e., pots, pans, etc.), tie up the mouth of the water-skin, lock up the doors and extinguish the lamps, because Satan can neither untie the water-skin nor open the door nor uncover the containers. If one can cover the cooking pot even by placing a piece of wood across it, and pronounce the Name of Allah on it, let him do it. A mouse can sometimes cause a house to burn along its dwellers."[Muslim]

We have been forbidden to go into excess.[Al-Bukhari].

We visited 'Abdullah bin Mas'ud (May Allah be pleased with him) and he said to us: O people! He who has the knowledge of any matter may convey it to the others. And he who has no knowledge, thereof, should say: "Allahu a'lam (Allah knows better)." It is a part and parcel of knowledge that a man who has no knowledge of a matter should say: "Allah knows better." Allah said to His Prophet (ﷺ):"Say (O Muhammad (ﷺ)): 'No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)."' (38:86)[Al-Bukhari].

The Prophet (ﷺ) said, "The deceased is tortured in his grave for bewailing over him."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "He who (on befalling a calamity) slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is none of us."[Al-Bukhari and Muslim].

(My father) Abu Musa got seriously ill and lost his consciousness. His head was in the lap of a woman of the family and she began to wail. When Abu Musa recovered his consciousness, he said: "I am innocent of those from whom Messenger of Allah (ﷺ) is innocent. Verily, the Messenger of Allah (ﷺ) declared himself free of (the responsibility) for a woman who wails, shaves her head and tears up her clothes."[Al- Bukhari and Muslim].

I heard the Messenger of Allah (ﷺ) saying, "He who allows (others) to wail over his death, will be punished for it on the Day of Resurrection."[Al-Bukhari and Muslim].

At the time of giving the pledge of allegiance, the Messenger of Allah (ﷺ) took from us an oath that we would not wail.[Al-Bukhari and Muslim].

When 'Abdullah bin Rawahah (May Allah be pleased with him) became unconscious, his sister began to weep and shout: "Alas! For the mountain among men. Alas! for such and such (mentioning his virtuous qualities)." When he recovered his consciousness, he said: "I was asked (disapprovingly, by the angels) about everything you said concerning me whether I am as you said."[Al- Bukhari].

The Messenger of Allah (ﷺ) visited Sa'd bin 'Ubadah during his illness. He was accompanied by 'Abdur-Rahman bin 'Auf, Sa'd bin Abu Waqqas and 'Abdullah bin Mas'ud (May Allah be pleased with them). When they entered his house, they found him unconscious. The Messenger of Allah asked, "Has he died?" They replied: "No, O Messenger of Allah." Hearing this the Messenger of Allah (ﷺ) began to weep. When his Companions saw this, they also began to weep too. He said, "Listen attentively: Allah does not punish for the shedding of tears or the grief of the heart, but takes to task or show mercy because of the utterances of this (and he pointed to his tongue)."[Al- Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a garment of scabies (Allah knows the nature thereof)."[Muslim].

A woman who had taken a pledge of allegiance at the hand of the Messenger of Allah (ﷺ) said: "Among the matters in respect of which we gave the Messenger of Allah (ﷺ) the pledge not to disobey him in any Ma'ruf [i.e., all that Islam ordains (V:60:12)] was that we should not slap our faces, bewail, tear our clothes up and tear out our hair (in grief)."[Abu Dawud].

The Messenger of Allah (ﷺ) said, "If anyone dies and the mourner gets up and says: 'Alas! For the mountain among men. Alas! For the chief ...' and such like, Allah will put two angels in charge of him who will beat on the breast and ask him (disapproving): 'Were you like that?' "[At- Tirmidhi].

The Messenger of Allah (ﷺ) said, "Two things are signs of disbelief on the part of those who indulge in them: Slandering one's lineage and wailing over the dead."[Muslim].

Some people asked the Messenger of Allah (ﷺ) about soothsayers. He (ﷺ) said, "They are of no account." Upon this they said to him, "O Messenger of Allah! But they sometimes make true predictions." Thereupon the Messenger of Allah (ﷺ) said, "That is a word pertaining to truth which a jinn snatches (from the angels) and whispers into the ears of his friend (the soothsayers) who will then mix more than a hundred lies with it."[Al-Bukhari and Muslim].The narration in Al-Bukhari is: "The angels descend in the clouds and mention matters which has been decreed in heaven; Satan steals a hearing (listens to it stealthily) and communicates it to the soothsayers who tell along with it a hundred lies."

Narrated Safiyyah, daughter of Abu 'Ubaid, on the authority of some of the wives of the Prophet (ﷺ) who said, "He who goes to one who claims to tell about matters of the Unseen and believes in him, his Salat (prayers) will not be accepted for forty days."[Muslim].

I heard the Messenger of Allah (ﷺ) saying, "The practice of 'Iyafah, the interpretation of omens from the flight of birds, the practice of divination by drawing lines on the ground and taking evil omens are all practices of Al-Jibt (the idol, the diviner, or sorcerer)."[Abu Dawud].

The Messenger of Allah (ﷺ) said, "He who acquires a branch of the knowledge of astrology, learns a branch of magic (of which he acquires more as long as) he continues to do so."[Abu Dawud].

I said: "O Messenger of Allah, I have recently emerged from ignorance and Allah has favoured me with Islam. There are still some men among us who visit the soothsayers to consult them (on matters relating to the future)." He (ﷺ) replied, "Do not visit them." I said: "There are some men who are guided by omens." He replied, "These are the ideas which come up in their minds but you should not be influenced by them (i.e., these things) should not prevent them from pursuing their works." I said: "There are some men who practise divination by drawing lines on the ground." The Messenger of Allah (ﷺ) replied, "There was a Prophet who drew lines, the line which agrees with the line drawn by that Prophet would be correct."[Muslim].

The Messenger of Allah (ﷺ) prohibited the price of a dog, the earning of an prostitute, and the money given to a soothsayer.[Al- Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "Not the transmission of disease of one person to another and no evil omen, but I am pleased with good omens." He was asked: "What is good omen?" He replied, "A good word."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "There is no infection and no evil omen; but if there is anything (that may be a source of trouble) then it could be a house, a horse, and a woman."[Al-Bukhari and Muslim].

The Prophet never took ill omens.[Abu Dawud].

When talking of omens was mentioned in the presence of the Messenger of Allah (ﷺ) he said, "The best type of omen is the good omen." He added, "A Muslim should not refrain from anything because of an omen." He (ﷺ) told them, "When any of you sees anything which he dislikes, he should say: 'Allahuma la ya'ti bil-hasanati illa Anta, wa la yadfa'us- sayyi'ati illa Anta, wa la hawla wa la quwwata illa Bika (O Allah ! You Alone bring good things; You Alone avert evil things, and there is no might or power but in You)."'[Abu Dawud with Sahih Isnad].

The Messenger of Allah (ﷺ) said, "Those who draw pictures will be punished on the Day of Resurrection; and it will be said to them: 'Breathe soul into what you have created."'[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) visited me after returning from a journey, and I had a shelf with a thin cloth curtain hanging over it and on which there were portraits. When he saw it, the colour of his face changed (because of anger) and he said, "O 'Aishah! the most grievous torment from Allah on the Day of Resurrection will be for those who imitate (Allah) in the act of His creation." 'Aishah said: We tore it into pieces and made a cushion or two cushions out of that.[Al-Bukhari and Muslim].

I heard the Messenger of Allah (ﷺ) saying, "Every painter will go to Hell, and for every portrait he has made, there will be appointed one who will chastise him in the Hell." Ibn 'Abbas said: If you have to do it, draw pictures of trees and other inanimate things.[Al-Bukhari and Muslim].

I heard the Messenger of Allah (ﷺ) saying, "Whosoever makes a picture, will be punished on the Day of Resurrection, and will be asked to infuse soul therein, which he will not be able to do."[Al-Bukhari and Muslim].

I heard the Messenger of Allah (ﷺ) saying, "Those who will receive the most severe punishment from Allah on the Day of Resurrection will be painters (of living objects)."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "The Almighty Allah said: 'Who is more an oppressor than him who goes to create like My creation? Let him make an ant or a grain of corn or a grain of barley."'[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "The angels do not enter a house in which there is a dog or a portrait."[Al-Bukhari and Muslim].

Jibril (Gabriel) promised to visit the Messenger of Allah (ﷺ) but delayed and this grieved him very much. When he came out of his house, Jibril met him. The Messenger of Allah (ﷺ) asked him about the reason of delay, and he replied: "We do not enter a house in which there is a dog or a portrait."[Al-Bukhari].

Jibril (Gabriel) (ﷺ) made a promise with the Messenger of Allah (ﷺ) to come at a definite hour; that hour came but he did not visit him. There was a staff in the hand of the Messenger of Allah (ﷺ). He threw it from his hand and said, "Never does Allah back out of His Promise, nor do His messengers." Then he noticed a puppy under his bed and said, "O 'Aishah, when did this dog enter?" She said: "By Allah, I don't know." He then commanded that it should be turned out. No sooner than had they expelled it, Jibril came and the Messenger of Allah (ﷺ) said to him, "You promised to visit me. I waited for you but you did not come." Whereupon he said: "The dog kept me from coming. We do not enter a house in which there is a dog or a picture."[Muslim].

'Ali bin Abu Talib (May Allah be pleased with him) said to me: "Shall I not send you to do a task that the Messenger of Allah (ﷺ) had assigned to me? Spare no portrait unwiped out, and leave not a high grave unlevelled."[Muslim].

The Messenger of Allah (ﷺ) said, "He who keeps a dog other than one for guarding the fields or herds or hunting, will lose two Qirat every day out of his rewards."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "He who keeps a dog, will lose out of his good deeds equal to one Qirat every day, except one who keeps it for guarding the fields or the herd."[Al-Bukhari and Muslim].In a narration of Muslim, the Messenger of Allah (ﷺ) is reported to have said: "He who keeps a dog for any reason other than to guard his property (lands) or his flock of sheep, his good deeds equal to two Qirat will be deducted every day."

The Messenger of Allah (ﷺ) said, "Angels do not accompany the travellers who have with them a dog or a bell."[Muslim].

The Prophet (ﷺ) said, "The bell is one of the musical instruments of Satan."[Muslim].

The Messenger of Allah (ﷺ) prohibited riding a camel which eats dung, or animal or human waste.[Abu Dawud].

The Messenger of Allah (ﷺ) said, "Spitting in the mosque is a sin, and its expiation is that the spittle should be buried in earth."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) saw spittle or snot or sputum, sticking to the wall towards Qiblah and scratched it off.[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "It is not proper to use the mosque for urinating or easing oneself. They are merely built for the remembrance of Allah and the recitation of the Qur'an", or as he stated.[Muslim].

The Messenger of Allah (ﷺ) said, "If anyone hears a man inquiring in the mosque about something he has lost, he should say: 'La raddaha Allahu 'alaika (May Allah not restore it to you),' for mosques are not built for this purpose."[Muslim]

The Messenger of Allah said, "When you see someone buying or selling in the mosque, say to him: 'La arbaha-Allahu tijarataka (May Allah not make your bargain profitable)!' When you see someone announcing something lost in it, say: 'May Allah not restore it to you!"'[At-Tirmidhi].

A man announced (the loss of his camel) in the mosque, uttering these words: "Has any one seen my red camel?" Upon this the Messenger of Allah (ﷺ) said, "May it not be restored to you! The mosques are built for what they are meant to be (i.e., prayer, remembrance of Allah, acquiring knowledge, etc.)."[Muslim].

The Messenger of Allah (ﷺ) prohibited (us) from buying and selling in the mosque; (he also prohibited us from) making announcement in it about something lost and from reciting poems in it.[Abu Dawud and At- Tirmidhi].

While I was in the mosque, someone threw a pebble at me, and when I looked up, I saw that it was 'Umar bin Al-Khattab, who said: "Go and call me these two men." I brought them and 'Umar (May Allah be pleased with him) asked them: "Where are you from?" On their replying that they belonged to At-Taif, he said: "Had you been the inhabitants of Al-Madinah, I would have given you a beating for raising your voices in the mosque of the Messenger of Allah (ﷺ)."[Al- Bukhari].

The Prophet (ﷺ) said, "He who has eaten garlic should not come to our mosque."[Al-Bukhari and Muslim].The narration in Muslim is: "He who has eaten garlic should not come to our mosques."

The Prophet (ﷺ) said, "He who has eaten from this plant (i.e., garlic) should not approach us and should not offer Salat (prayer) along with us."[Al- Bukhari and Muslim].

The Prophet (ﷺ) said, "He who has eaten garlic or onion should keep away from us or our mosques."[Al-Bukhari and Muslim].The narration in Muslim is: "He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam."[Muslim].

"O you people! You eat garlic and onion. I think the odour of these to be very offensive. I saw that if the Messenger of Allah (ﷺ) happened to find a man with such offensive odour in the mosque, he would order him to be taken out of the mosque and sent to Al-Baqi'. He who wants to eat any of these, should cook them till their odour dies out.[Muslim].

The Prophet (ﷺ) forbade (us) from sitting with our legs drawn up to our belly (Ihtiba') during the Friday Khutbah (religious talk before the prayer).[Abu Dawud and At-Tirmidhi].

The Messenger of Allah (ﷺ) said, "When anyone of you intends to sacrifice the animal and enter in the month of Dhul-Hijjah, he should not get his hair cut or nails pared till he has offered his sacrifice."[Muslim].

The Prophet (ﷺ) said, "Allah has prohibited you from taking an oath by your fathers. He who must take an oath, may do so by swearing in the Name of Allah or he should remain silent."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "Swear neither by the name of Taghut (i.e., false deities, false leaders, etc.) nor by your fathers."[Muslim].

The Messenger of Allah (ﷺ) said, "He who swears by Amanah (trust) is not one of us."[Abu Dawud with authentic Isnad].

The Messenger of Allah (ﷺ) said, "If anyone swears that in such and such case he will be free from Islam and afterwards he turns out to be a liar, he will be as he has sworn; but if he is speaking the truth, he will not revert safely to Islam."[Abu Dawud].

I heard a man saying: "No, by the Ka'bah." I admonished him: "Do not swear by any thing besides Allah, for I heard the Messenger of Allah (ﷺ) saying, 'He who swears by anyone or anything other than Allah, has indeed committed an act of Kufr or Shirk'."[At- Tirmidhi].[Some 'Ulama' are of the opinion that the words of the Prophet (ﷺ) that "He who swears by anyone or anything other than Allah has indeed committed an act of Kufr or Shirk," are in the nature of extreme admonition. And in fact, it is not Shirk. The same applies to the saying of the Prophet (ﷺ), who said, "showing off is Shirk."]

The Prophet (ﷺ) said, "He who takes oath to acquire the property of a Muslim unjustly will meet Allah and He will be angry with him" then he recited:"Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment." (3:77)[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "He who misappropriates the right of a Muslim by taking a false oath, Allah will condemn him to the fire of Hell and will forbid Jannah for him." A person asked: "O Messenger of Allah, even if it is something insignificant?" He replied, "Yes, even if it is the twig of the Arak tree."[Muslim].

The Prophet (ﷺ) said, "Of the major sins are: Associating anything in worship with Allah, disobedience to the parents, killing without justification and taking a false oath (intentionally)."[Al- Bukhari].Another narration is: A bedouin came to the Prophet (ﷺ) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (ﷺ) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (ﷺ) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (ﷺ) replied, "Swearing falsely to usurp the property of a Muslim."

The Messenger of Allah (ﷺ) said to me, "When you take an oath and consider something else to be better than it, make expiation for your oath and choose the better alternative."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "When you swear an oath and consider something else to be better than it, make expiation for your oath and do the thing that is better."[Muslim].

The Messenger of Allah (ﷺ) said, "Verily, I swear by Allah, if Allah wills, I shall not swear to do something but that if I consider something else to be better than it, then I shall make expiation for my oath and adopt the thing that is better."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "Persistence in respect of his oath about his family is more sinful with Allah than the payment of its expiation prescribed by Allah."[Al-Bukhari and Muslim].

The Ayah: "Allah will not punish you for what is unintentional in your oaths ..." was revealed in respect of those persons who are in the habit of repeating: 'No, by Allah'; and 'Yes, by Allah.'[Al- Bukhari].

I heard the Messenger of Allah (ﷺ) saying, "Swearing produces a ready sale for a commodity, but blots out the blessing."[Al-Bukhari and Muslim].

I heard the Messenger of Allah (ﷺ) saying, "Beware of excessive swearing in sale, because it may promote trade but this practice will eliminate the blessing."[Muslim].

The Messenger of Allah (ﷺ) said, "No one should ask in the Face of Allah for anything except Jannah."[Abu Dawud].

The Messenger of Allah (ﷺ) said, "Grant shelter to him who begs for it in the Name of Allah, give to him who begs in the Name of Allah, accept the invitation of him who invites you, and requite him who does a favour to you, but if you are unable to requite him, go on praying for him till you are sure that you have requited him adequately."[Abu Dawud and An- Nasa'i].

The Prophet (ﷺ) said, "The most disgraceful man near Allah is a man who calls himself (or likes others to call him) Malikul-Amlak (i.e., king of kings)."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "Do not address a hypocrite with the title of chief, (or similar titles of respect) for even if he deserves this title you will invite Allah's Wrath by using it for him."[Abu Dawud].

The Messenger of Allah (ﷺ) visited Umm Sa'ib (or Umm Musaiyyab) and asked her, "What ails you O Umm Sa'ib (or Umm Musaiyyab)? You are shivering." She replied: "It is a fever, may Allah not bless it!" He said to her, "Do not revile fever, for it cleanses out the sins of the sons of Adam in the same way that a furnace removes the dirt of iron."[Muslim].

The Messenger of Allah (ﷺ) said, "Do not revile the wind. When you experience something abominable (about it), supplicate: 'Allahumma inna nas'aluka min khairi hadhihir-rihi, wa khairi ma fiha, wa khairi ma umirat bihi. Wa na'udhu bika min sharri hadhihir-rihi, wa sharri ma fiha, wa sharri ma umirat bihi. (O Allah, we beg of You the good of this wind and the good of that which it contains and the good of that which it has been commanded; and we seek refuge in you from the evil of this wind and the evil of that which it contains and the evil of that which it has been commanded)."[At-Tirmidhi].

I heard the Messenger of Allah (ﷺ) saying, "The wind is the Blessing of Allah. Sometimes it brings His Mercy and sometimes it brings His Chastisement. When you experience it, do not revile it but beg of Allah its good; and seek Allah's Refuge against its evil."[Abu Dawud with good Isnad].

Whenever the wind blew strongly, The Prophet (ﷺ) would say: "Allahumma inni as'aluka khairaha, wa khaira ma fiha, wa khaira ma ursilat bihi. Wa a'udhu bika min sharriha, wa sharri ma fiha, wa sharri ma ursilat bihi. (O Allah, I beg of You its good and the good of that which it contains and the good of the purpose for which it has been sent; and I seek Your Refuge from its evil and the evil of that which it contains and the evil of the purpose for which it has been sent)."[Muslim].

The Messenger of Allah (ﷺ) said, "Do not revile the rooster for it wakes you up for prayer."[Abu Dawud].

The Messenger of Allah (ﷺ) led the Fajr prayer at Al-Hudaibiyyah after a rainfall during the night. At the conclusion of prayer, he turned towards the people and said, "Do you know what your Rubb has said?" They replied: "Allah and His Messenger know better." Upon this he remarked, "He has said: 'Some of My slaves have entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Grace and Mercy of Allah, believes in Me and disbelieves in the stars; and he who said: We have had a rainfall due to the rising of such and such star, disbelieves in Me and affirms his faith in the stars."'[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "When a person calls his brother (in Islam) a disbeliever, one of them will certainly deserve the title. If the addressee is so as he has asserted, the disbelief of the man is confirmed, but if it is untrue, then it will revert to him."[Al-Bukhari and Muslim].

I heard the Messenger of Allah (ﷺ) saying, "If somebody accuses another of disbelief or calls him the enemy of Allah, such an accusation will revert to him (the accuser) if the accused is innocent."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "A true believer does not taunt or curse or abuse or talk indecently."[At-Tirmidhi].

The Messenger of Allah (ﷺ) said, "Indecency does not leave anything untainted and decency does not leave anything ungraced and embellished."[At- Tirmidhi].

The Prophet (ﷺ) said, "Ruined are Al-Mutanatti'un." He repeated this thrice.[Muslim].

The Messenger of Allah (ﷺ) said, "Verily, Allah dislikes an eloquent person who rolls his tongue as a cow rolls its tongue (while eating)."[Abu Dawud and At- Tirmidhi].

The Messenger of Allah (ﷺ) said, "The dearest and the closest of you to me on the Day of Resurrection will be those who are the best in behaviour; and the most hateful and the farthest from me on the Day of Resurrection will be the talkative and the most pretentious and the most rhetorical."[At-Tirmidhi].

The Prophet (ﷺ) said, "None of you should say: 'My soul has become evil.' He should say: 'My soul is in bad shape."'[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "None of you should use the word Al-Karm for grapes, for Al-Karm is a Muslim (worthy of respect)."[Al- Bukhari and Muslim]Another narration is: "Verily, Al-Karm is the heart of a true believer."Another narration is: "People have named grapes as Al-Karm; verily, only the heart of a believer is Al-Karm."

The Prophet (ﷺ) said, "Do not say Al-Karm when talking about grapes but say Al-'Inab or Al-Habalah."[Muslim].

The Messenger of Allah (ﷺ) said, "No woman should touch another woman's body and then describe the details of her figure to her husband in such a manner as if he was looking at her."[Al- Bukhari].

The Messenger of Allah (ﷺ) said, "You must not supplicate: 'O Allah! forgive me if You wish; O Allah bestow mercy on me if You wish.' But beg from Allah with certitude for no one has the power to compel Allah."[Al-Bukhari and Muslim]Another narration of Muslim is: "A supplication should be made in full confidence and one should persistently express his desire (before Allah) in his supplication, for no bounty is too great for Allah to bestow (upon his slaves)."

The Messenger of Allah (ﷺ) said, "When one of you supplicates, let him be decisive and he should not say: 'O Allah, bestow upon me such and such if You wish', because no one has the power to compel Him."[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "Say not: 'What Allah wills and so-and-so wills', but say: 'What Allah wills, and then what so-and-so wills."'[Abu Dawud with authentic Isnad].

The Messenger of Allah (ﷺ) disliked going to bed before the 'Isha' (night) prayer and indulging in conversation after it."[Al-Bukhari and Muslim].

Once, towards the end of his life, the Messenger of Allah (ﷺ) concluded the 'Isha' (night) prayer and said, "After one hundred years from tonight none of the people on the surface of the earth will survive."[Al- Bukhari and Muslim].

Once the Prophet (ﷺ) delayed the 'Isha' (night) prayer till midnight. He (ﷺ) turned to us after the prayer and said, "All the people slept after offering their prayers, but you who waited, will be accounted as if you were engaged in your prayer throughout the period."[Al- Bukhari].

The Messenger of Allah (ﷺ) said, "If a man calls his wife to his bed and she refuses, and thus he spends the night angry with her, the angels continue cursing her till the morning."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "It is not lawful for a woman to observe an optional Saum (fast) without the permission of her husband when he is at home. Nor should she allow anyone to enter his house without his permission."[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "Does he who raises up his head before the Imam not fear that Allah will make his head that of a donkey or make his appearance similar to that of donkey?"[Al-Bukhari and Muslim].

We are prohibited from placing the hand on the side during As-Salat (the prayer).[Al-Bukhari and Muslim].

I heard the Messenger of Allah (ﷺ) saying, "No Salat (prayer) should be performed when the food has been served, nor should it be performed when a person is in need of relieving himself."[Muslim].

The Messenger of Allah (ﷺ) said, "How is it that some people raise their eyes towards the sky during As-Salat (the prayer)?" He stressed (this point) and added, "People must refrain from raising their eyes towards heaven in Salat (prayer), or else their sights will certainly be snatched away."[Al-Bukhari].

I asked the Messenger of Allah (ﷺ) about random looks in Salat (prayer), and he replied, "It is something which Satan snatches from the slave's Salat."[Al-Bukhari].

The Messenger of Allah (ﷺ) said to me, "Beware of looking around in Salat (prayer), because random looks in Salat are a cause of destruction. If there should be no help from it, it is permissible in the voluntary and not in obligatory Salat."[At-Tirmidhi].

I heard the Messenger of Allah (ﷺ) saying: "Do not offer Salat (prayer) facing the graves and do not sit on them."[Muslim].

The Messenger of Allah (ﷺ) said, "If the person who passes in front of a praying person, realizes the enormity of the sinfulness of this act, it will have been better for him to wait forty than to pass in front of him."[Al-Bukhari and Muslim].[The narrator was not sure whether the Prophet (ﷺ) said forty days, months or years.]

The Prophet (ﷺ) said, "When the Iqamah is called, no prayer should be performed except the obligatory prayer."[Muslim].

The Prophet (ﷺ) said, "Do not choose the Friday night among all other nights for standing in (Tahajjud) prayer, and do not choose Friday among all other days for Saum (fasting) except that one you have accustomed to."[Muslim].

I heard the Messenger of Allah (ﷺ) as saying: "None of you should observe fast on Friday except that he should observe fast either one day before it or one day after it."[Al-Bukhari and Muslim].

I asked Jabir (May Allah be pleased with him). Did the Prophet (ﷺ) prohibit fasting on Friday?" He said, "Yes."[Al-Bukhari and Muslim].

Juwairiyah bint Al-Harith (May Allah be pleased with her), the Mother of the Believers, said that the Prophet (ﷺ) visited her on a Friday and she was observing fast. He asked, "Did you observe fast yesterday?" She said, "No." He asked, "Do you intend to observe fast tomorrow?" She said, "No." He said, "In that case, give up your fast today."[Al-Bukhari].

The Prophet (ﷺ) prohibited observing continuous voluntary fasts beyond one day.[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) prohibited observing continuous fasts beyond one day. The Companions submitted: "But you do it." He replied, "I am not like you. I am given to eat and to drink (from Allah)."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "It is much better for one of you to sit on a live coal, which will burn his clothes and get to his skin than to sit on a grave."[Muslim].

The Messenger of Allah (ﷺ) forbade that the graves should be plastered (made into permanent structures), used as sitting places (for the people) or building over them.[Muslim].

The Messenger of Allah (ﷺ) said, "If a slave runs away from his master, his responsibility to him is absolved."[Muslim].

The Prophet (ﷺ) said, "When the slave runs away from his master, his Salat (prayer) will not be accepted."[Muslim].Another narration is: "He is guilty of disbelief (i.e., in case he believes in the lawfulness of doing so)."

The Quraish were anxious about a woman from Banu Makhzum who had committed theft and asked : "Who will speak to the Messenger of Allah (ﷺ) about her?" Then they said: "No one will be bold enough to do so except Usamah bin Zaid, the (Companion who was) dearly loved by the Messenger of Allah (ﷺ)." So Usamah (May Allah be pleased with him) spoke to him and the Messenger of Allah (ﷺ) (angrily) said, "Are you interceding regarding one of the punishments prescribed by Allah?" He then got up and delivered an address in which he said, "Indeed what destroyed the people before you was just that when a person of high rank among them committed a theft, they spared him; but if the same crime was done by a poor person they inflicted the prescribed punishment on him. I swear by Allah that if Fatimah daughter of Muhammad should steal, I would have her hand cut off."[Al-Bukhari and Muslim].In another narration 'Aishah (May Allah be pleased with her) said: (Upon hearing the intercession of Usamah), the face of the Messenger of Allah (ﷺ) changed color (because of anger) and he said, "Do you dare to intercede in matters prescribed by Allah?" Usamah pleaded: "O Messenger of Allah! Pray for my forgiveness." 'Aishah (May Allah be pleased with her) added: Thereafter the Messenger of Allah (ﷺ) gave orders to have that woman's hand cut off.

The Messenger of Allah (ﷺ) said, "Avoid two habits which provoke cursing." The Companions said: "What are those things which provoke cursing?" He said, "Relieving on the thoroughfares or under the shades where people take shelter and rest."[Muslim].

The Messenger of Allah (ﷺ) forbade urinating into stagnant water.[Muslim].

My father took me to the Messenger of Allah (ﷺ) and said to him: "I have gifted one of my slaves to this son of mine." The Messenger of Allah (ﷺ) said, "Have you given such gift to every son of yours?" He replied, "No." Thereupon he said, "Take this gift back."Another narration is: The Messenger of Allah (ﷺ) said, "Be mindful of your obligation to Allah and do justice in respect of your children." My father came back and revoked his gift.Another narration is: The Messenger of Allah (ﷺ) asked, "Have you other children besides this one?" He said, "Yes." The Messenger of Allah (ﷺ) asked, "Have you awarded a gift like this to all of them." He said, "No." The Messenger of Allah (ﷺ) said, "I am not going to bear witness to this act of injustice."Another narration is: The Messenger of Allah (ﷺ) asked, "Do you not except goodness from all of them as you except from him?" He said, "Yes, of course." The Messenger of Allah (ﷺ) said, "Then don't do this (i.e., do not give a gift to one son only)."[Al-Bukhari and Muslim].

I went to Umm Habibah (May Allah be pleased with her) the wife of the Prophet (ﷺ), when her father Abu Sufyan bin Harb (May Allah be pleased with him) died. Umm Habibah (May Allah be pleased with her) sent for a yellow coloured perfume or something else like it, and she applied it to a slave-girl and then rubbed it on her own cheeks and said: "By Allah, I have no need for perfume, I heard the Messenger of Allah (ﷺ) saying from the pulpit, 'It is not permissible for a woman who believes in Allah and the Last Day to mourn for the dead beyond three days, except for the death of her husband; in which case the period of mourning is of four months and ten days."' Zainab said: I then visited Zainab, daughter of Jahsh (May Allah be pleased with her) when her brother died; she sent for perfume and applied it and then said: "Beware! By Allah, I don't feel any need of perfume but I heard the Messenger of Allah (ﷺ) saying from the pulpit, 'It is not permissible for a woman who believes in Allah and the Last Day to mourn the dead beyond three days except in case of her husband (for whom the period is) four months and ten days."'[Al-Bukhari and Muslim]

The Messenger of Allah (ﷺ) forbade that a person in the city should make a deal on behalf of a villager on commission even if he is his real brother."[Al-Bukhari and Muslim]

The Messenger of Allah (ﷺ) said, "Do not meet the merchandise till they arrive in the market."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "The caravans carrying merchandise should not be met on the way to purchase from them; a man in the city should not sell for a man of the desert."Tawus asked him (Ibn 'Abbas): "What do these words really imply?" He said: "He should not work as an agent on his behalf."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) forbade that a man in the city should be the commission agent of a man from the desert and prohibited the practice of Najsh (i.e., offering a high price for something in order to allure another customer who is interested in the thing); and that a man should make an offer while the offer of his brother is pending; or that he should make a proposal of marriage while that of his brother is pending; or that a woman should try that a sister of hers might be divorced so that she might take her place.Another narration is: The Messenger of Allah (ﷺ) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "A person should not enter into a transaction when his (Muslim) brother has already negotiated, nor should he make a proposal of marriage when that of his brother is pending, except with the permission of the latter."[Al-Bukhari and Muslim]

The Messenger of Allah (ﷺ) said, "A Mu'min is the brother of another Mu'min; and thus it is not permissible for a Mu'min to make an offer while the offer of his brother is pending, nor should he make a proposal of marriage while that of his brother is pending till he withdraws his proposal."[Muslim].

The Messenger of Allah (ﷺ) said, "Verily, Allah likes three things for you and disapproves three things for you. He likes that you should worship Him Alone, not to associate anything with Him (in worship) and to hold fast to the Rope of Allah and not to be divided among yourselves; and He disapproves for you irrelevant talk, persistent questioning and the squandering of the wealth."[Muslim].

Al-Mughirah bin Shu'bah dictated a letter to me addressed to Mu'awiyah (May Allah be pleased with him) that the Prophet (ﷺ) used to supplicate at the end of each obligatory Salat (prescribed prayer): "La ilaha illallahu, wahadahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir. Allahumma la mani'a lima a'taita, wa la mu'tiya lima mana'ta, wa la yanfa'u dhal-jaddi mink-al-jaddu. (There is no true god except Allah, the One, Who has no partner. His is the sovereignty and His is the praise, and He is Able to do everything. O Allah! Nobody can withhold what You give; and nobody can give what You withhold; and the high status of a person is of no avail against Your Will)." He also wrote to him that the Prophet (ﷺ) used to forbid irrelevant talk, wasteful expenditure, persistent questioning, disobedience of parents (especially mothers), infanticide of daughters by burying them alive, depriving others of their rights and acquisition of property wrongfully.[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "None of you should point at his brother with a weapon because he does not know that Satan may make it lose from his hand and, as a result, he may fall into a pit of Hell-fire (by accidentally killing him)."[Al-Bukhari and Muslim].The narration in Muslim is: Abul-Qasim (i.e., the Messenger of Allah) (ﷺ) said, "He who points at his (Muslim) brother with a weapon is cursed by the angels even if the other person should be his real brother."

The Messenger of Allah (ﷺ) prohibited from presenting a drawn sword to another."[Abu Dawud and At- Tirmidhi].

We were sitting with Abu Hurairah (May Allah be pleased with him) in the mosque when the Mu'adhdhin proclaimed the Adhan. A man stood up in the mosque and started walking out. Abu Hurairah (May Allah be pleased with him) stared at him till he went out of the mosque. Upon this Abu Hurairah (May Allah be pleased with him) said: Indeed, this man has disobeyed Abul-Qasim (ﷺ).[Muslim].

The Messenger of Allah (ﷺ) said, "He who is presented with a flower of sweet basil should not reject it, because it is light in weight and pleasant in odour."[Muslim].

The Prophet (ﷺ) never refused a gift of perfume.[Al- Bukhari].

The Prophet (ﷺ) heard a person lauding another person or praising him too much. Thereupon he said, "You killed the man," or he said, "You ruined the man."[Al-Bukhari and Muslim].

Mention of a man was made to the Prophet (ﷺ) and someone praised him whereupon he (ﷺ) said, "Woe be to you! You have broken the neck of your friend!" He repeated this several times and added, "If one of you has to praise his friend at all, he should say: 'I reckon him to be such and such and Allah knows him well', if you think him to be so-and-so, you will be accountable to Allah because no one can testify the purity of others against Allah."[Al-Bukhari and Muslim].

A person began to praise 'Uthman (May Allah be pleased with him), and Al-Miqdad (May Allah be pleased with him) sat upon his knees and began to throw pebbles upon the flatterer's face. 'Uthman (May Allah be pleased with him) said: "What is the matter with you?" He said: "Verily, the Messenger of Allah (ﷺ) said, 'When you see those who shower undue praises upon others throw dust upon their faces."'[Muslim].

'Umar bin Al- Khattab (May Allah be pleased with him) set out for Ash-Sham (the region comprising Syria, Palestine, Lebanon and Jordan). As he reached at Sargh (a town by the side of Hijaz) he came across the governor of Al-Ajnad, Abu 'Ubaidah bin Al-Jarrah (May Allah be pleased with him) and his companions. They informed him that an had broken out in Syria. Ibn 'Abbas relates: 'Umar (May Allah be pleased with him) said to me: "Call to me the earliest Muhajirun (Emigrants)." So I called them. He sought their advice and told them that an epidemic had broken out in Ash-Sham. There was a difference of opinion whether they should proceed further or retreat to their homes in such a situation. Some of them said: "You have set forth to fight the enemy, and therefore you should not go back;" whereas some of them said: "As you have along with you many eminent Companions of Messenger of Allah (ﷺ), we would not advice you to set forth to the place of the plague (and thus expose them deliberately to a danger)." 'Umar (May Allah be pleased with him) said: "You can now go away." He said: "Call to me the Ansar (the Helpers)." So I called them to him, and he consulted them and they differed in their opinions as well. He said: "Now, you may go." He again said: "Call the old (wise people) of the Quraish who had emigrated before the conquest of Makkah." I called them. 'Umar (May Allah be pleased with him) consulted them in this issue and not even two persons among them differed in the opinions. They said: "We think that you should go back along with the people and do not take them to this scourge. 'Umar (May Allah be pleased with him) made an announcement to the people, saying: "In the morning I intend to go back, and I want you to do the same." Abu 'Ubaidah bin Al-Jarrah (May Allah be pleased with him) said: "Are you going to run away from the Divine Decree?" Thereupon 'Umar (May Allah be pleased with him) said: "O Abu 'Ubaidah ! Had it been someone else to say this." ('Umar (May Allah be pleased with him) did not like to differ with him). He said: "Yes, we are running from the Divine Decree to the Divine Decree. What do you think if you have camels and you happen to get down a valley having two sides, one of them covered with foliage and the other being barren, will you not act according to the Divine Decree if you graze them in vegetative land? In case you graze them in the barren land, even then you will be doing so according to the Divine Decree.There happened to come 'Abdur-Rahman bin 'Auf who had been absent for some of his needs. He said: I have knowledge about it. I heard the Messenger of Allah (ﷺ) saying, "If you get wind of the outbreak of plague in a land, you should not enter it; but if it spreads in the land where you are, you should not depart from it." Thereupon 'Umar bin Khattab (May Allah be pleased with him) praised Allah and went back.[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "If you get wind of the outbreak of plague in a land, do not enter it; and if it breaks out in a land in which you are, do not leave it."[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "Avoid the seven destructive things." It was asked: (by those present): "What are they, O Messenger of Allah?" He replied, "Associating anyone or anything with Allah in worship; practising sorcery, killing of someone without a just cause whom Allah has forbidden, devouring the property of an orphan, eating of usury, fleeing from the battlefield and slandering chaste women who never even think of anything touching chastity and are good believers."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) forbade travelling to the land of the enemy carrying the Qur'an.[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "Whosoever drinks in utensils of silver, in fact, kindles in his belly the fire of Hell."[Al-Bukhari and Muslim].The narration of Muslim is: "Verily, the person who eats or drinks in utensils made of gold and silver."

The Prophet (ﷺ) prohibited us from wearing silk or Dibaj and from drinking out of gold and silver vessels and said, "These are meant for them (non- Muslims) in this world and for you in the Hereafter."In another narration Hudhaifah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, "Do not wear silk and Dibaj, nor eat or drink from utensils made of gold and silver."[Al-Bukhari and Muslim].

I was with Anas bin Malik (May Allah be pleased with him) in the company of some Magians when Faludhaj (a sweet made of flour and honey) was brought in a silver utensil, and Anas did not take it. The man was told to change the utensil. So he changed the utensil and when he brought it to Anas, he took it.[Al-Baihaqi].

The Prophet (ﷺ) prohibited men from wearing saffron-dyed clothes.[Al- Bukhari and Muslim].

The Prophet (ﷺ) saw me dressed in two saffron-coloured garments and asked, "Has your mother commanded you to wear these?" I asked him, "Shall I wash them out?" He replied, "You had better set them to fire."Another narration is: "These are garments of the disbelievers. So do not wear them."[Muslim].

I have retained in my memory the saying of the Messenger of Allah (ﷺ) that: "No one is considered an orphan after he has attained the age of maturity; and it is unlawful to remain silent from dawn till night."[Abu Dawud with Hasan (good) Isnad].

Abu Bakr (May Allah be pleased with him) came upon a woman named Zainab from the Ahmas tribe and noticed that she was observing total silence. He said: "What has happened to her? Why does she not speak?'' People informed him that she had sworn to remain silent. He then said to her: "You should speak, it is not permissible (to observe silence), for it is an act of the Days of Ignorance (Jahiliyyah)." (After hearing this) she started speaking. [Al-Bukhari].

The Prophet (ﷺ) said, "He who (falsely) attributes his fatherhood to anyone besides his real father, knowing that he is not his father, will be forbidden to enter Jannah."[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "Do not turn away from your fathers, for he who turns away from his father, will be guilty of committing an act of disbelief."[Al-Bukhari and Muslim]

I saw 'Ali (May Allah be pleased with him) giving a Khutbah (sermon) from the pulpit and I heard him saying: "By Allah, we have no book to read except Allah's Book and what is written in this scroll. He unrolled the scroll which showed a list of what sort of camels to be given as blood-money, and other legal matters relating to killing game in the sanctuary of Makkah and the expiation thereof. In it was also written: The Messenger of Allah (ﷺ) said: 'Al-Madinah is a sanctuary from 'Air to Thaur (mountains). He who innovates in this territory new ideas in Islam, commits a sin therein, or shelters the innovators, will incur the Curse of Allah, the angels, and all the people, and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection. The asylum (pledge of protection) granted by any Muslim (even of the) lowest status is to be honoured and respected by all other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the Curse of Allah, the angels, and all the people; and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection. Whoever attributes his fatherhood to someone other than his (real) father, and takes someone else as his master other than his (real) master without his permission, will incur the Curse of Allah, the angels and all the people, and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection."[Al-Bukhari and Muslim].

I heard the Messenger of Allah (ﷺ) saying: "A person who attributes his fatherhood to anyone other than his real father, knowing that he is not his father, commits an act of disbelief. And he who makes a claim of anything which in fact does not belong to him, is none of us. He should make his abode in Hell, and he who labels anyone as disbeliever or calls him the enemy of Allah and he is in fact not so, his charge will revert to him."[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "Allah, the Exalted, becomes angry, and His Anger is provoked when a person does what Allah has declared unlawful."[Al- Bukhari and Muslim].

The Prophet (ﷺ) said, "He who takes an oath and involuntarily says: 'By Al-Lat and Al-'Uzza' should at once affirm: 'La ilaha illallah (there is no true god except Allah)', and he who says to his companion: 'Come let's gamble' should make expiation by giving something in charity."[Al-Bukhari and Muslim].